INTERPRETATION AJIMAT KALIMASADA IN SERAT CENTHINI AS CULTURE ACCULTURATION
DOI:
https://doi.org/10.48094/raudhah.v8i3.612Keywords:
Serat Centhini, Ajimat Kalimasada, Wayang,Sunan KalijagaAbstract
Ajimat Kalimasada (A story in Serat Centhini) classifiying historical periods and process of islamization in Java. Prior-assumption on Ajimat Kalimasada indicated the acculturation between Hindhuism ,Budhaism and Islamic cultures in the process of the islamization done by Sunan Kalijaga lied before the analysis contained in this paper. As for the approach, this study used Hermeneutical approach as one of a way to interprate the values contained in the story of Ajimat Kalimasada from historical perspective. The analitical result of Ajimat Kalimasada obviously depicted the methods used by Sunan Kalijaga in spreading the teaching of Islam in Java. The ability of Sunan Kalijaga in spreading Islam is manifasted in the story of Ajimat Kalimasada where there is a scene of a meeting between Sunan Kalijaga and Prabu Yudhistira and his moksa by saying syahada
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Cohen, M. I. (2002). Reading ?Suluk wayang?: Javanese shadow puppets,?Nala?-vision, private self, bodily self. Journal of the Royal Asiatic Society, 12(2), 167.
Cohen, M. I. (2021). Wayang in jaman now: Reflexive traditionalization and local, national and global networks of javanese shadow puppet theatre. Theatre Research International, 44(1).
Dahyat, T., Budimansyah, D., & Dahliyana, A. (2019). The Power of Wayang Golek (Puppet Show) in Character Education in School. PalArch’s Journal of Archaeology of Egypt/Egyptology, 17(4), 1268–1280.
Dwiyanto, D. (2009). Kraton Yogyakarta: Sejarah, Nasionalisme, dan Teladan Perjuangan. Yogjakarta: Paradigma Indonesia.
Fatkan .M. (2003). Dakwah Budaya Walisongo: Aplikasi Metode Dakwah Walisongo di Era Multikultural. Jurnal Aplikasia, 4(2).
Geertz, C. (2014). Agama Jawa : Abangan, Santri, Priyayi dalam kebudayaan Jawa. Depok: Komunitas Bambu.
Habibi, H. (2016). Peran Ki Dalang Basari (1950-2003) dalam Perkembangan Islam di Gegesik Cirebon. Jurnal Tamaddun: Jurnal Sejarah Dan Kebudayaan Islam, 1(2).
Habsy, B. A. (2017). Semar puppet counseling model. COUNS-EDU. The International Journal of Counseling and Education, 2(1).
Hall, K. R. (2019). Regional identities, maritime networking and Islamic conversions in fifteenth-century Java. Indian Ocean Histories Routledge India, 1(1).
Idham, N. C. (2021). Javanese islamic architecture: Adoption and adaptation of javanese and hindu-buddhist cultures in indonesia. Journal of Architecture and Urbanism, 45(1).
Kamajaya. (1986). Serat Centhini Latin 2 (Suluk Tambangraras). Yogjakarta: Yayasan Centhini Yogyakarta.
Kappalumakkel Thomas Baby. (2022). The Skylark: A Symbol of Poetic Inspiration for Generations with Special Reference to Shelley and Hughes. Pertanika Journal of Social Science and Humanities, 30(2).
Kartodirjo. (2015). Pendekatan Ilmu Sosial dalam Metodologi Sejarah. Yogjakarta: ombak.
Laki, á. b. (2021). Peran Sunan Kalijaga Terhadap Bentuk Wayang Kulit Jawa1. Jurnal Kajian Seni, 7(2).
Lutfillah, N. Q. (2019). Da’wah Management of Wali Songo in the Age of Majapahit Kingdom. International Journal of Religious and Cultural Studies, 1(1).
Malik, M. S., & Maslahah, M. (2021). THE INTERRELATIONSHIP OF JAVANESE AND ISLAMIC VALUES ON EDUCATIONAL ASPECTS AND ECONOMIC ASPECTS. Journal of Islamic Studies and Humanities, 6(2).
Marsaid, M. (2016). Islam Dan Kebudayaan: Wayang Sebagai Media Pendidikan Islam Di Nusantara. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 4(1).
Mulyana, A. (2017). Sekaten tradition: The ritual ceremony in Yogyakarta as acculturation reality of Javanese culture in Indonesia. International Journal of Humanities and Social Science Studies, 4(2).
Nasif, H., & Wilujeng, M. P. (2018). Wayang as Da’wah Medium of Islam according toSunan Kalijaga. Kalimah: Jurnal Studi Agama Dan Pemikiran Islam, 16(2).
Prawitasari, J. E., Garey, E., & Hood, R. W. (2019). Introduction to Social Scientific Study of Religion in Indonesia. In In Research in the Social Scientific Study of Religion (Vol. 30, p. 48).
Rahardjo, S. (2007). Pemukiman Lingkungan dan Masyarakat. Jakarta: Ikatan ahli Arkeologi Indonesia.
Rajagopalacari, C. (2013). Kitab Epos Mahabarata. Yogyakarta: IRCiSoD.
Santoso, S. (2006). The Centhini : The Javanese Journey of life Story. Jakarta: PT. Harner.
Setiawan, E. (2020). Makna Nilai Filosofi Wayang Kulit Sebagai Media Dakwah. Jurnal Al-Hikmah, 18(1).
Sofwan, W. (2004). Islamisasi di Jawa. Yogjakarta: Pustaka Pelajar.
Solichin. (2016). Wayang Memasuki Dunia Ilmu Pengetahuan. Majalah Adiluhung, 19.
Supriyanto. (2009). Dakwah Sinkretis Sunan Kalijaga. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 3(1).
Susetya, W. (2016). Pemikiran Masa kini & Budaya Jawa : Menghidupkan Kembalim Nilai-nilai Kepribadian dan Kepemimpinan dalam Perspektif Jawa. Jakarta: PT. Elex Media Kompetindo.
Van den Boogert, J. (2017). The role of slametan in the discourse on Javanese Islam. Indonesia and the Malay World, (45).
Wahyudi, A. (2015). Serat Centhini 1: Kisah Pelarian Putra-Putra Sunan Giri Menjelajah Nusa Jawa. Yogjakarta: Cakrawala.
Wibawa, S. (2013). Moral philosophy in serat centhini: Its contribution for character education in Indonesia. ASIAN JOURNAL OF SOCIAL SCIENCES & HUMANITIES, 4(2), 4.
Wijayanti, K. D., & Sulaksono, D. (2019). Character Building for Early Childhood Learners Through the Shadow Puppet-Based Javanese Language Manners. Third International Conference of Arts, Language and Culture (ICALC 2018) Atlantis Press., 353.
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Published
2024-03-28
How to Cite
Pratama, Y. (2024). INTERPRETATION AJIMAT KALIMASADA IN SERAT CENTHINI AS CULTURE ACCULTURATION. Raudhah Proud To Be Professionals : Jurnal Tarbiyah Islamiyah, 8(3), 1134–1148. https://doi.org/10.48094/raudhah.v8i3.612
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